Judges Dipak Misra, Pinaki Chandra Ghose and N.V. Ramana said this while hearing a petition by the Indian Young Lawyers Association challenging the Sabrimala Ayyappa Temple's custom of prohibiting the entry of women between the age of 10 and 50 years.
The court observed that a "temple can't prohibit entry except on the basis of religion. Unless you have a constitutional right, you can't prohibit the entry".
The next hearing has been scheduled for February 8.
The ruling immediately divided the faithful into two camps -- those who want to retain the present system and those who want that women of all age groups should be allowed entry into the Sabarimala temple.
"Even though god does not differentiate between man and woman, as far as Sabarimala temple and its traditions are concerned, it has a well thought out process and a system," Kalidasan Namboodiripad, a tantric priest in Kerala, told IANS.
"The fulcrum of the Sabarimala pilgrimage revolves around a 41-day penance. Keeping that in mind, the question of women being able to do that cannot happen because it is not possible and practical," he added.
Situated on the mountain ranges of the Western Ghats at 914 metres above sea level, the Sabarimala temple is four kilometres uphill from Pamba river in Pathanamthitta district, around 100 km from Thiruvananthapuram.
The temple, which bars the entry of women who have attained puberty, is accessible only on foot from Pamba.
Till a few years back, it was open only for two months -- from mid-November to mid-January. Now it is kept open for five days every month. It draws millions of devotees, mainly from southern India.
Former Devasom minister and CPI-M legislator G. Sudhakaran said women should be allowed entry into the Sabarimala temple. He recalled that the Left government had said so to the Supreme Court in 2008.
"Where men can enter, women also should and can enter," Sudhakaran said.
But Kantereru Rajiveru, the Sabarimala temple thantri, defended the bar on women.
"A decision on what should be told to the court has to be taken only after discussions with all concerned as faith is of prime importance," he said.
Kerala Devasom Minister and Congress leader V.S. Sivakumar told reporters that the government would look into all aspects before returning to the Supreme Court.
With the two-month temple season on, even devotees seemed to be split.
"What's wrong if women also come and pray here? It should be open to women also so that there can be family pilgrimages," said a male pilgrim at the foothills of the temple.
But a 43-year-old woman said she was a Lord Ayyappa devotee and "somehow I feel that women need not be permitted to enter".
"Traditions and customs cannot be addressed by a court of law," said the homemaker in Thiruvananthapuram.
Strongly backing the existing custom, Rahul Easwar told IANS in Chennai that there were other Ayyappa temples women of all age groups could go to.
Shoba Warrier, a journalist in Chennai, told IANS: "If the temple does not want women to come, then so be it. There are other temples for us to go."
According to Warrier, the argument that Ayyappa was a celibate and hence young women were not allowed may not be right as there was no such bar on visiting other celibate Hindu gods such as Hanuman.
In 2006, all hell broke loose when Kannada actress Jaimala claimed she had touched the famed Sabarimala deity in 1987, violating a age-old temple tradition.
പ്രബോധനത്തിന്റെ പേരിൽ അനുയായികൾക്ക്
കഷ്ടപ്പാടും മർദനങ്ങളും സഹിക്കേണ്ടി വന്നപ്പോൾ
ഒരു ശിഷ്യൻ പ്രവാചകനോട് ചോദിച്ചു. "ഈ കെടുതികൾക്ക് എന്നാണു ഒരു അറുതി. നബി
പരഞ്ഞു:ഒറ്റക്ക് ഒരു പെണ്ണു ഈ മരുഭൂമിയിലൂടെ
സഞ്ചരിക്കുമ്പോൾ. പിന്നെ സമാധാനി പറയുന്നു.
അങ്ങനെ സംഭവിക്കുമ്പോൾ, അപ്പോഴാണു നാഗരികതയുടെ പൂര്ണത കൈവരുന്നത്, സംസ്കാരം നിവർത്തിക്കപ്പെടുന്നത് , മനുഷ്യ
പ്രയത്നത്തിന്റെ ഉദ്ദേശ്യം സാക്ഷാതക്കരിക്കപ്പെടുന്നത്. സ്ത്രീകള്ക്ക്
അമ്പലത്തിൽ പ്രവേശനം ഇല്ലെന്നു പറയുമ്പോൾ
അതിനു സ്ത്രീകളും "റാൻ" മൂളുമ്പോൾ നമ്മൾ
കാടത്തത്തിന്റെ തലയോട്ടി മാലയുമണിഞ്ഞ്
ചുടല നൃത്തം ചെയ്യുകയാണ്~. ലജ്ജാവഹം .
ശ്രീ അയ്യപ്പ സ്വാമിയും അദേഹത്തിന്റെ ഭക്തന്മാരും ഇത് വായിക്കുക . രണ്ടാനമ്മ
പുലി പാലിനയച്ചു എന്നാ കാരണം
കൊണ്ടാകാം അയ്യപ്പ സ്വാമിക്ക് സ്ത്രീകളോറ്റ്
വിരോധം . സ്നേഹമയിയായ അമ്മമാരുള്ളവർ
എന്തിനു സ്ത്രീയോറ്റ് വിരോധം പുലർത്തണം
ആർത്തവം ആശുദ്ധിയായി കാണുന്നവരോട് പറയാനുള്ളത് ? എനിക്ക് ഓരോ മാതാപിതാക്കളോടും പറയാനുള്ളത് ആർത്തവം ഒര...
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Those who argue against admitting women to Sabarimala temple is racing against time. It is futile to race against time. The same argument raised against admitting was raised against opening temple to lower castes. And the same argument was raised against prohibition of Sati and Devadasi girls in temples. These reactionary (muurachi) forces didn’t have the will to make changes in society. So God had to bring British here to make changes. Looks like we won’t make changes as required by change in times, and an outside force has to do it on gunpoint. Then only we will be pliable to accept changes. British had to force changes on us. Now those who argue against change now, do you give any consideration to the new generation and their thinking. New generation is not conservative like the older generation. They will implement changes soon. The threat of lower caste to change religion was a factor in opening doors of temple to lower castes. Same way a threat of Hindu woman to convert to another religion might be required for the reactionary forces in Hindu religion to budge.
See how skillfully he is trying to attract Hindus into his religion! Beware of him people! First he says that Brits were brought to India by God (His God is a politician who likes war and bloodshed) and then he says the conversion of people to his religion is the answer for making Hindu’s to budge to permit women to go the temple. Brits came to loot India and not to build nation and take care of her people. They brought Christianity also along with them. They sold Bible to people like him and took their freedom away. Now they talk like a puppet and whish for those days when Brits were ruling this country. They link all these events to God and his (God is an egocentric male) will. I know,
All that the woman devotee has to do is dress like a man, put some moustache. Ayyappan will know who is in front of him.